104 – Burnout Talk for Zagreb Anarchist Bookfair

This episode shares a talk by Nicole Rose (she/her) at Zagreb Anarchist Bookfair all about burnout. It explores the structural, cultural and biological drivers of burnout with a focus on burnout in social struggles.

Links & resources from this episode

Find them all at solidarityapothecary.org/podcast/

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Transcript
Nicole:

Welcome to the Frontline Herbalism Podcast with your host Nicole Rose from the

Nicole:

Solidarity Apothecary.

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This is your place for all things plants and

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liberation.

Nicole:

Let's get started.

Nicole:

Hello. Welcome back to the Frontline Herbalism Podcast.

Nicole:

I hope you enjoyed the last episode which was a reshare about the prisoner support with the

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Final Straw radio.

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I've had some really nice comments about it.

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So yeah, thank you for listening and yeah,

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just like a shout out to other people doing that work who totally understand the

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challenges involved.

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Okay, so today I am going to be sharing a talk that I did for Zagreb Anarchist Book Fair

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last.

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Well on Friday.

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Unfortunately I couldn't do it live as I didn't have any childcare help with Lee so I

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pre recorded it when he was at nursery.

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I yeah, wanted to put it on my website but I think it's like quite rushed.

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I had a kind of block of 20 minutes and I ended up speaking for 26.

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And I think what I'd like to do when I've got a bit more resources is kind of re record the

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whole thing in a kind of more in depth way where I can really do the different points

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justice.

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So yeah, if you listen to this, I'm sorry about my kind of inaccessible speed of talking

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really fast.

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I know you can't see the slides so it's like

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less of a pleasurable experience but I hope it resonates with people.

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And I know this series is about like hubble support through repression, but I think

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amazing major aspect of repression is burnout and I would like to kind of produce more

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resources about recovering from burnout and how do we recover from chronic stress and you

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know, how does that look like in terms of our adrenals and endocrine system and all the

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things.

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So yeah, so this episode is sharing that talk and the other thing I wanted to plug or two

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things.

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One is the Herbalism PTSD and traumatic stress

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course is coming so ****** soon.

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It's in 12 days.

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Oh my God.

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I need to promote it more.

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Um, I've done shitloads of episodes all about the PTSD course.

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And you can check out the course page that has got all the information on how it works on all

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the modules on the sliding scale.

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Like it is literally no one turned away from fun for.

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No one turned away for lack of fun.

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Sorry, I can't talk this morning.

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Um, so please, please, please check that out.

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It's only open twice a year.

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So yeah, if you want to kind of join it then yeah, it, it is worth joining it soon.

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And I really encourage you to join the waiting list because two reasons, one it means you

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don't course because I will email you consistently telling you to enroll.

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But secondly, I have a bonus of everyone.

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I put everyone's emails into this kind of like auto generator tool and basically someone will

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win a place on my practical herbal medicine intensive next summer.

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So I teach two of these a year and they are a three day course where you learn everything

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about medicine making and they're always lush and full of queer babes.

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And yeah, I just want to give someone the opportunity to win a place for free.

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I do have subsidized places and free places on the course and yeah, there's always like a

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million applicants for those.

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But if you're interested in joining that then I encourage you to join the waiting list for

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the PTSD course.

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The other thing I wanted to share is I recently launched on the old Instagram a thing

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called Soothing Survival which is just literally five part email series.

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So you get five emails nicely laid out into bullet points because that's how my brain

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works.

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All about different nervous system states and herbs that kind of indicated for them.

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So I talk about the sort of like survival states like fight and flight and freeze and

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shut down and yeah, it's literally a little bit about how that kind of survival response

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like shows up like signs that you're kind of in it.

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Signs that that state is maybe like you're maybe sort of stuck there and then ways to

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shift that state and yeah, one sort of plan all like to explore that could potentially

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help you shift that state.

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So yeah, people have been loving it so far and appreciating how I communicate about the

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different nervous system states.

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So yeah, I'll put a link in the show notes and

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yeah, it's like obviously completely free so please check that out.

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It's just a short term little sequence of emails telling you all about yeah these

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nervous system states and herbal support.

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So anyway, I will stop talking now and you can

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listen to the burnout talk.

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Yeah, okay, thanks for listening.

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Bye.

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Hello.

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Hello.

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How are you doing?

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So I'm yeah gonna do a talk about burnout.

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I'm gonna introduce myself and this book that I put together called Overcoming Burnout and

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then explore some of the kind of structural, biological and cultural factors as well as

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like what can we do about it?

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So yeah, I'm really grateful that you're here.

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I'm so sorry to not be able to join live.

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I'm yeah looking after my baby on my own at the moment and don't have anyone that can help

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put him to sleep at this time of night.

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So I'm sorry, here he is up cop cars at Soft

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play.

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I did like a joke Instagram post about him starting a toddler ABC group, hence the

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graphic.

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But I just thought I would,

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yeah, share that with you.

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So yeah, just a content warning I do mention

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briefly are probably about prison and repression and I know and you know, different

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forms of oppression and yeah, this is like potentially like difficult for some people.

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And yeah, just I've only got 20 minutes and this is like such a ******* huge topic.

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And I know that other people that are talking and facilitating a workshop have tons of

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wisdom and you'll be able to all talk about this collectively.

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I know everyone's got experience with,

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with burnout and navigating their own like limitations and also all their kind of

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challenges in anti FASC and other movements that we're part of.

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So yeah, so many people have spoken about this topic before.

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All right, so just mini introduction.

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I'm Nicole. I'm from England.

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My family are also Welsh and I've got Irish

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lineages as well.

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I've been a DIY herbalist since I was 21 and

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I'm 37 now.

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And I also did kind of four years of formal

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kind of clinical training with the Plant Medicine School in Ireland.

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And I, yeah, I run this project called the Soldier Apothecary where I focus on supporting

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people with state violence with herbal medicine.

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And yeah, I started organizing literally when I was like 10 years old.

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I wrote to the Anarchist Federation.

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I found a Malatesta book and was like, oh my

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God, this is it.

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Literally wrote to afed probably when I was like 11 or 12 being like, what can I do?

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Like a handwritten letter by the way.

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Anyway, so yeah, I've been organizing for a long time and gone through a lot of stuff in

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terms of like repression and prison.

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I did a three and a half year sentence etc,

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but yeah, that's the kind of context that I'm speaking in.

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So yeah, the mission of the Solidarity Apothecary is to support like revolutionary

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struggles and communities of plant medicines.

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You can find more at the old website solidarityapothecary.org and yeah, I focus on

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supporting people with state violence.

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Supporting people,

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obviously not supporting state violence against them, but supporting people

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experiencing state violence with like one to one support as a herbalist and care packages.

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I wrote a book called the Prisoner's Herbal that goes to prisoners worldwide for free and

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have been supporting a clinic in France that works of refugees and Forcibly displaced

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people on the border.

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And I do a lot of support for people that are doing kind of like intense organizing work.

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And I also have a podcast.

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And then beyond.

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And before herbalism, my main sort of political organizing is like prisoner support

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and prison abolition.

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And yeah, I mean, I kind of grew up in the animal liberation movement and that's what got

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me to prison.

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And then since then I've mostly been doing

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prison related things.

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So. Yeah, so just a really brief context.

Nicole:I burnt out like so hard in:Nicole:

with chronic inflammation in my rib cage, hence the picture, like the illustration of

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this book.

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And I basically just started writing about my experiences in this series called Overcoming

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Burnout.

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And yeah, it just went really viral.

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And like, I still to this day get so many emails from people all over the world being

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like, oh my God, this resonates so much.

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This was my experience.

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Blah, blah, blah.

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Yeah, and active distribution, who I know are at the book fair right now,

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shout out to John for making this all possible in, you know, and other people in Active.

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But yeah, they were like, let's put it in a book.

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So we did.

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And then that's the selling of that is what

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funds all the prisoners herbal distribution.

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So I'm super grateful for that.

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And it's also been translated by some comrades to Spanish, but it's not on my website yet,

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the Spanish version.

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Okay, so let's ****** dive in to what is burnout?

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So there's no, like,

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definition, right. But I. I like to frame it as a state of emotional, physical and mental

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exhaustion caused by excessive and prolonged stress.

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So my critical points here are that burnout is like structural,

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burnout is cultural and burnout is biological.

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And that every time we talk about burnout and we think about how do we recover from burnout

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or prevent it, like, these are like inherently political subjects.

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And that's what I'm gonna dive in today.

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And yeah, throughout the presentation, I've

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just got little pictures of plants because I'm a herbalist, so there's always pictures of

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plants.

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But this is a plantain with a gas canister in

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And I think I wrote actually in the introduction to Burnout book, imagine saying

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to someone, and this was, you know, before everything started in Gaza.

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Imagine saying to a Palestinian, like, not burning out was like their responsibility.

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Like, it's ******* nonsense, right? Like it is structural and determined by all

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these massive political things that shape us and our bodies that are bigger than one

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Individual.

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Which is why we do need, like, collective responses and just, yeah, laying it down.

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But with a nice picture of Hawthorne here.

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Like, burnout is not that someone doesn't care

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enough,

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is not an individual failing or someone not, quote unquote, like, coping.

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But it's also not.

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Not experienced the same by everyone.

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Right.

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And also, like I've mentioned, it's not

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something that we can, like, easily recover from, like, alone.

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Sorry, same slide.

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So, yeah, so some of the structural factors,

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which I know will be really obvious to folks attending an anarchist book fair,

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because, you know, I know you folks, like, connect these dots regularly, but it is worth

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naming that burnout is, like, heavily, heavily classed and racialized and gendered in terms

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of, like, who experiences burnout and how.

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You know, it's often really related to, like, poverty and financial precarity and the sort

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of stress of surviving in capitalism.

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Caring responsibilities and caring labor is like a massive dynamic, you know, like the

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sort of precedents.

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Before I burnt out really hard, I was caring

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for, like, you know,

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a really sick friend with cancer and then another, like, best friend who died.

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And then, you know, you know, my grandparents who all died, and I was like, a carer for my

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nan for five years.

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So it's like the kind of division of labor of who does this caring work is like a critical

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piece as well, but also recognizing the kind of,

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you know, the driver of burnout, which is wage labor.

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Right.

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And selling our labor for **** we don't want

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to do but we have to do to survive.

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Class is obviously a massive factor, like whether someone can access any kind of rest or

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respite or whether they have, like, a safety net and what a feeling of a safety net does

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for someone's nervous system, you know, whether they can just call their parents and

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ask for support or whether if they don't,

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you know, actually do that job, like they're on the streets.

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Like, that's.

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Yeah, it's a real, like, class division in

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terms of.

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Yeah, trauma and, like, the distribution of trauma,

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access to support and health care.

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You know, like, who can.

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I mean, burnout prevention isn't about going to a spa.

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Right? But I'm just saying that, like, whether you

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can access healthcare to support you with your chronic disease or chronic inflammation,

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you know, whether you can access, like, therapy or, you know, like, other forms of

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support to, like, process trauma and, you know, like,

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all of these things are potentially very inaccessible to groups of people in a targeted

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way, obviously, in capitalism and, you know, in state violence.

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But, yeah, it's kind of a Critical piece like disability and chronic illness, like I really

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wrote about in the Overcoming Burnout book.

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Like how I was like unlearning my ableism because I'd been a very normative kind of

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quote unquote, like able bodied person, which I hate that term but you know, I hadn't

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experienced illness like in that way.

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And then suddenly I'm spending two years like with severe pain in and out of and then

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navigating like the medical system and all the things I can't do because my energy is

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limited.

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And yeah, and then I got contributions.

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I put a call out for people all over the

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world, contacted me with their experiences of chronic illness and organizing and their

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frustration with ableism in group spaces and what things could help them to participate in

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social struggles because they really ******* cared but had,

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you know, difficulties and limitations that other people had no comprehension of.

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So yeah, that's a major factor again relating to class like housing instability and lack of

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safety,

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state violence, you know, things like state repression and massive drivers of burnout.

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Like I know like, you know, the time I spent in prison and all the years before and after,

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like navigating all this fear and uncertainty were like major drivers of my cortisol levels

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and my stress levels that led to this kind of burnout moment.

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And yeah, like I've mentioned, like all burnout is kind of worsened by oppression and

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marginalization.

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And I know those factors compound as well.

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So what I didn't realize until I really started learning about this stuff when I got

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chronically sick and then built on that over several years of clinical training is how much

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burnout is really biological.

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So you know, it's not just our kind of,

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yeah, it's not just our attitudes or you know, blah, blah, capitalism, but it's literally

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like our bodies can only cope with so much and we might have desires and intentions to keep

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going but they're unlikely to be matched by like a physical ability to cope.

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And you know that we do experience things like stress hormone cycles where if we're

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constantly pumping out stress hormones that will have a longer term consequence on our

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health in terms of reducing our body's ability to then cope with further stress.

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And that's why things like class and trauma play a massive factor.

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Because if someone like I'm bouncing into prison as a 21 year old growing up with a

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single parent family on benefits, with loads of horrible abusive men in and out of our

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life, like a lot of experiences of moving around and instability and you know,

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my mum had very serious mental health issues when I was growing up, so it was like by the

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time I got to prison, I was already like a state, you know, and already had been pumping

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out those stress hormones for like, you know, two decades.

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Whereas other people might land into that situation without that background and

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therefore have much more physical capacity to tolerate stress.

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And now I've got a baby.

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I'm trying so hard to bring him up with

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minimal stress and, you know, not having a lifetime of cortisol, you know, this kind of

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stress hormone spike in his body.

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Hormones are like really complicated and it's way more complex than I'm talking about now.

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But I'm just saying that stress affects every physiological process in the body.

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And also like I wrote a blog about the ecology of feeling that there are so many factors that

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contribute to someone feeling awful.

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Like, it's not just capitalism is awesome is

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awesome,

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capitalism is awful.

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So therefore I feel depressed.

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It is actually also capitalism is awful.

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But I'm really deficient in magnesium, which

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means I'm a major insomniac or, you know, I don't have enough B6, which means I'm having

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panic attacks or my gut microbiome is really kind of disordered because of all the chronic

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stress.

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So therefore,

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you know, my guts are really bad or I'm dealing with chronic infections.

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You know, all of the things I'm basically saying like our ecology and our environments

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like massively shape whether, you know, how we feel on a day to day basis and our kind of

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experiences of burnout and our like, you know, potential risk of burnout.

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And obviously there's like a whole other like environmental justice angle of who is being

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exposed to, for example, a certain chemical and then that's creating chronic disease and

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inflammation and you know, it's like super racialized like pollution and blah, blah,

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blah.

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Anyway, I'm just saying that biology is like a massive part of burnout.

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And if you're struggling right now, it might be not just a quote unquote mental health

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thing, but actually like a physical thing in your physiology that is really affecting your

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ability to, to cope.

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So yeah, there's also massive like cultural factors, right?

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Like it is the water we swim in.

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So like we are all coming to life with these

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like inherited cultural worldviews which I know are different from, you know, place to

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place.

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But some of these are, you know, quite, quite like, have I got another side here?

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No, like quite prevalent in movements for social change as much as just normal life.

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So this kind of like macho social culture stuff and like emotional repression.

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So when I Was a kid going through all the repression.

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My sort of elders in the movement were always talking about, oh, prison is a holiday camp.

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Like,

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yeah, they were all talking about how, you know, prison's a holiday camp and, like, we

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don't suffer compared to the animals.

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So, like, you couldn't complain.

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You know, it's like, really taboo to talk about burnout or trauma or anything else.

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I've already mentioned ableism, but that, again, is like, a massive factor in our

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movements.

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Sanism and neurotypicalism.

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It's like this pressure of, like,

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just, you know, the culture are in.

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Of, like, you have to be this, like,

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neurotypical person who, quote, unquote, functions in society.

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And if there's any, like, divergence of that, then that's, like, punished, you know, like,

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if you,

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quote, unquote, fail to cope, like, in, you know, that's how they frame it, then,

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okay, what if, you know, you ******* get put in a ******* psychiatric hospital or whatever,

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or get, you know, culturally, socially isolated.

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Like, there's all these things.

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I'm so sorry.

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I've realized I've been talking for 13 minutes and I've not got very long left.

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So anyway, I'm just saying it's like this cultural factor that, you know, is part of

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kind of driving burnout is like, our inability to talk about feelings, to name our feelings,

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to identify what we need to communicate with other humans.

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And, yeah, just this, like, intense individualism and exceptionalism of, like, if

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I just keep doing this, if I for a run every morning,

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if I go swimming once a week, if I have sex, you know, every day, blah, blah, blah, like,

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maybe I won't burn out or I won't be the one affected by, you know,

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******* supporting people getting talked in prison, like, for ******* 20 years on end.

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Like, we think we can be the exception to the rule rather than just recognizing, like, we

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live in a really intense,

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oppressive culture where the responsibility to not burn out is placed solely on the

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individual.

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And then, you know, we're really coming at things with this, like, intense, intense

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Protestant work ethic.

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And I really know this from having

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relationships with people.

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Like in the Basque country and stuff.

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And the Spanish state is like, you know, like,

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you really realize this, like, intense English colonial attitude to, like, work ethic.

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And it's so ingrained in ourselves of, like, how hard you're meant to work and you're only

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worthy if you're, like, productive.

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You know, just this intense workaholism of, like, ignoring our feelings by,

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you know, focusing on other tasks and projects.

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And things.

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And then, yeah, now this hangover of Christianity around judgment and criticism and

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never doing enough and feeling inherently not good enough.

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Like, and, you know, just this culture we're in where we're like, constantly tearing each

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other down and criticizing each other and,

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you know, like, yeah, just this.

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I'm not talking about cancel culture in the

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sense of like,

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you know, the fashion.

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Organize the ******* benefit gig somewhere.

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Let's close it down.

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I'm talking about the culture of fear people

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have about saying the wrong thing, quote, unquote, wrong thing,

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even if, you know, they are where they are on their particular political education journey.

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And just this, like, intense fear of social isolation if we make a mistake, like, we will

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lose everything.

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We will lose our livelihood, our social group,

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you know, whatever, if we just like, up even once, you know.

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And like, we live in this, like, intense kind of culture of fear where there is this, like,

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you know, these major drivers of perfectionism in what we do.

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So. Yeah, and then, you know, so, like, just people living in normal society are really,

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like, dealing with all this ****, let alone, like, oppression and structural violence and

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poverty.

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But then, you know, you throw in trying to ******* change it all and being involved in a

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social movement and there's just like a whole other thing of, like, pressure on us.

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So, you know, we're often organized in groups where like, like, the ******* workload is

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insane.

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Like, oh, sorry to use sanest language, but

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like, you know, we put so much pressure on ourselves.

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Like, oh,

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our tiny group of six people have to stop six megaprisons from being built all over the

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country.

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It's like, come on, man, like six people versus, like this massive state.

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And they're literally billions of pounds.

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Prison building program.

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And okay, like, the campaign was like, very effective, but.

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But just the pressure we all put on ourselves is so intense.

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And often, obviously there's this like, you know, these high stakes organizing where,

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you know, if we don't do this, this and this,

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maybe someone will ******* die.

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You know, that's literally how it is.

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You know, like, say, I know a lot of people in the Balkans do border solidarity work.

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I mean, people are doing like, no borders work all over Europe.

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But it's like,

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yeah, like, if that rescue ship doesn't make it to those people, like, they will *******

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drown.

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And that level of, like, stakes is so high,

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like on the sort of human psyche when we've just been evolved to like, forage plants.

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Do you know what I mean? So,

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yeah, I've already mentioned about perfectionism and high standards.

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People are Often like really organizing with these like intense physical demands.

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Whether that's, you know,

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living at some sort of protest site or even just like having a job looking after a baby

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and then trying to organize on top and having no rest, like, like, you know, our bodies are

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often subjected to like really intense like the emotional weight of what we're dealing

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with.

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Like just, you know, the grief and the rage at the injustice in the world.

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Like that, you know, it just weighs heavy on you.

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Right.

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And then trauma.

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So, you know, I see trauma as like any kind of like wounding or distressing experience.

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So there's like plenty of those if you're involved in a social movement, movement, you

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know, if you think about state repression, like, not only are we trying to survive

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capitalism, you know, the same as everyone else, and then being involved in this like,

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weird movement where everyone is horrible to each other,

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and then dealing with like the violence of the state, the fear of getting arrested, of

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getting raided, of going to prison,

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you know.

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Yeah. And then just living where there's like a low priority on collective care where we

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don't talk about what we need and our bodies need.

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And it's very difficult to be like, I need a break.

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And then.

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Yeah, don't get me started on this last one

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around fetishization of poverty that like our movements, you know, I understand anti

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capitalism, obviously,

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but like there's a glamour around poverty that is glamorized and anyone who's actually grown

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up in real poverty, you know, doesn't share that.

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But there is a real taboo around like earning money or trying to build a livelihood when

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actually like, it's really important that we build infrastructure, you know,

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whether that's workers, co ops, or even just investing in our own livelihoods.

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Like me, for example, becoming a herbalist has been life changing in terms of like bringing a

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tiny bit more financial stability to my life.

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But so, yeah, so somehow we're meant to deal with all of this stuff without any money.

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And yeah, it's like ****** out.

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It's no wonder that everyone is like sick and

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tired and burnt out.

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Okay, so,

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yeah, I guess like just moving on to like, what the can we do about all of this?

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The first chapter in the first blog I wrote was called Confronting Denial.

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And it was really about me addressing like where the am I in,

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you know, how am I really feeling? And that means like confronting denial about

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our workloads, like processing our grief.

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We don't want to rest because rest means feeling, but we need to allow ourselves to

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experience feelings.

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And I had a really Amazing comrade who gave me

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free counseling for like two years,

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which was incredible at the time.

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But she gave me this metaphor of a tap of you

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don't have to open the whole tap and be flooded by it.

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You can just let it out a little bit.

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And I think that, yeah, I've carried that with me forever now.

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So yeah,

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I obviously encourage people to ask for support behind it before it's kind of like

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quote, unquote, too late.

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But yeah, on my website I've got a link here

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to one of the blogs I really talk about, like the signs of burnout that are sometimes like

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quite subtle around, you know,

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like, not wanting to socialize, things like this that I encourage you to look at if you

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want to kind of like, yeah, question yourself about how you're really feeling and what you

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need.

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So I wrote another blog which was called Transforming, Not Withdrawing, which was all

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about like, everyone thought that I was just like writing this goodbye letter, right.

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Like I'm just dropping out and it wasn't the ******* case.

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Like, I desperately wanted to stay involved, but I just needed things to change.

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Like, and it's all very well having amazing, you know, quote unquote self care when we,

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we're not under all this strain.

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But like, how the **** do we keep going and keep caring for each other?

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Because I want this work to continue.

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Like, I want people to be liberating animals

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and protecting land from destruction and doing mutual aid work and you know, all the things.

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So how can we transform our collectives instead?

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And yeah, just some like super tangible examples from one of the crews that I was in

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that I talk about in the book, which is, you know, we fundraise collectively for

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counseling, for supporting each other in the collective.

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We changed our kind of policy on our expenses of like, while I'm traveling and doing

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workshops around the country or speaking tours or whatever, then we buy a decent meal.

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Like we eat well,

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you know, instead of getting a train at four in the morning because it's ten pounds cheaper

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than one at like rush hour, we get the one when our body has had enough sleep even if it

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costs our collective a bit more money.

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So just, yeah, noticing our kind of needs of our body and trying to of respond to them

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together.

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You know, things like travel opportunities for people who haven't been able to travel because

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of like their class context.

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You know, like scheduling breaks and like

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quality time off, prioritizing access.

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Things like, sorry, things like childcare,

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confronting the division of labor, like in our groups.

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Reducing overwhelm, like less meetings, please.

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You Know, like, thinking about how we communicate with each other and what is

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necessary communication and what isn't.

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Saying no to more things.

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Like, I'm not gonna go and do another workshop, for example.

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And here I am doing a talk at a book for.

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Anyway,

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focusing on, like, more achievable goals.

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Like, okay, maybe we can actually stop a

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massive prison building program, but maybe we can try and start a local group that can,

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you know, challenge it in the,

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you know, the planning system or, I don't know, just.

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Yeah, making things a bit more achievable.

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Don't get me started on this.

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Around arrests and cannon fodder and,

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you know, just rejecting a culture where it's okay for people to get arrested and go to

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prison, even though they've maybe achieved nothing.

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Like, I really hate this, like, civil disobedience stuff.

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It's like,

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do something and get away with it and have good security culture.

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Like, I don't like repression used as a strategy because I've just seen behind the

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scenes of people getting traumatized over and over again.

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So, yeah, like, trying to have good security culture to kind of prevent this repression or

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not prevent repression, but you know what I mean?

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Like, buffer for the chances that someone's going to go to prison.

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Group activities to process grief, like rituals or making altars at events with fallen

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comrades,

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or, you know, starting an accessible herbalism practice to support folks experiencing

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burnout.

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That's what I've done.

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Okay, so, yeah, I've Talked for my 20 minutes now.

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Yeah, that was very quick.

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I'm sorry.

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Just gonna share some resources.

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So one of them is I teach this herbalism PTSD

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and traumatic stress course, which just covers all of this ******* stuff.

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It covers, like, the biology of burnout and chronic stress, how stress affects the body,

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different nervous system states, different herbal support, nutritional interventions, all

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of the things how we collectively respond to stress.

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And it's open for enrollment really soon on the 22nd of September.

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It's open for like 10 days or maybe 2 weeks.

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And then I kind of close it down again.

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But it's completely sliding scale, so no one is turned away for lack of funds.

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You know, you can literally access it for nothing if needed.

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So, yeah, please check that out.

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I've got a podcast, Frontline Herbalism

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Podcast, where I,

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you know, have different interviews with different herbalists and organizers and other

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things and talk about these sorts of themes.

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I've obviously got the Overcoming Burnout

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book.

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Go and buy it from John Active.

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It'll be at the book fair somewhere.

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Or you can also buy the ebook online for three pounds.

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I've got a book called Herbalism and State Violence if you're interested in more.

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Sort of like the political opportunities of herbalism and that in practice.

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Practice. And yeah, I also offer herbal care packages for people in different grassroots

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collectives and people experiencing repression or leaving prisons.

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So you can find it all@solidarityapothecary.org thank you for

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listening.

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I'm so sorry for talking so fast, especially when I'm sure people have English as a second

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language.

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So I'm sorry.

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Anyway,

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take care everyone.

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And yeah, thank you for your time.

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Thanks so much for listening to the Frontline Herbalism Podcast.

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You can find the transcript, the links, all the resources from the show at Solidarity

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apothecary.

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Org Podcast.